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1 ἀγαθός
ἀγαθός, ή, όν (Hom.+) Comp. ἀμείνων (not in NT, but e.g. PGM 5, 50; 6, 2; Jos., Bell. 5, 19, Ant. 11, 296) 1 Cl 57:2; IEph 13:2; 15:1; βελτίων, also κρείσσων, colloq. ἀγαθώτερος (Diod S 8 Fgm. 12, 8; Judg 11:25 B; 15:2 B) Hm 8:9, 11. Superl. ἄριστος (Jos., C. Ap. 2, 156, Ant. 16, 142; Ath., R. 72, 8); colloq. ἀγαθώτατος (Diod S 16, 85, 7; Philo Bybl. [c. 100 A.D.] s. below 2aα; Heliod. 5, 15, 2; Synes., Ep. 143; Jos., Bell. 2, 277) Hv 1, 2, 3.—Ael. Dion. α, 10 rejects the forms ἀγαθώτερος, -τατος as wholly foreign to Greek (B-D-F §61, 1). When used of pers., freq. in ref. to good citizenship or acceptance of communal responsibility (cp. the def. in Cleanthes 3 [Coll. Alex. p. 229]).① pert. to meeting a relatively high standard of quality, of things.ⓐ adj. useful, beneficial καρποί (Procop. Soph., Ep. 27; Sir 6:19; Da 4:12 LXX) Js 3:17. δένδρον Mt 7:17f. γῆ productive, fertile soil (X., Oec. 16, 7 γῆ ἀ.—γῆ κακή; Diod S 5, 41, 6; Arrian, Anab. 4, 28, 3; Jos., Ant. 5, 178) Lk 8:8; B 6:8, 10. δόματα beneficial (Sir 18:17) Mt 7:11; Lk 11:13. δόσις Js 1:17; λόγος ἀ. πρὸς οἰκοδομήν useful for edification Eph 4:29 (cp. X., Mem. 4, 6, 11; Chion, Ep. 3, 6 πρὸς ἀνδρείαν ἀμείνους; Isocr. 15, 284 ἄριστα πρὸς ἀρετήν); γνώμη ἀ. a gracious declaration 1 Cl 8:2; ἡμέραι ἀ. happy (Cass. Dio 51, 19; PGen 61, 10; Sir 14:14; 1 Macc 10:55) 1 Pt 3:10; 1 Cl 22:2 (both Ps 33:13; 34:12); cp. 50:4.ⓑ used as a pure subst.: sg. (Hom. et al.; ins, pap, LXX), ἀγαθόν, οῦ, τό the good (Diog. L. 1, 105 ἀγαθόν τε καὶ φαῦλον=a good and bad thing at the same time. TestAbr A 4, p. 80, 32 [Stone p. 8] of food); opp. (τὸ) κακόν Did., Gen. 21, 5; pl. ἀγαθά, ῶν, τά good things, possessions.α. quite gener. τὰ ἀγαθά σου Lk 16:25 (cp. Job 21:13; En 103:3; PsSol 1:6, 5, 18; 17:44; 18:6; the opp. of τὰ κακά as Ephorus of Cyme [IV B.C.] περὶ ἀγαθῶν κ. κακῶν: 70 test. 1 Jac.; Diod S 18, 53, 1 ἀγαθῶν τε καὶ κακῶν μεταλαμβάνων; Job 2:10; s. SAalen NTS 13, ’66, 5 on En 98:9); τοιαῦτα ἀ. such fine things Hs 9, 10, 1.—ποιήσαι ταῦτα κ. περισσότερα ἀ. μεθʼ ἡμῶν to do these and far better things for us 1 Cl 61:3.β. possessions, treasures (Hdt. 2, 172 et al.; PRyl 28, 182 δεσπότης πολλῶν ἀγαθῶν κ. κτημάτων; Sir 14:4; Wsd 7:11; TestJob 4:8; SibOr 3, 660; 750) Lk 1:53 (Ps 106:9.—Amphis Com. Fgm. 28 [IV B.C.], in Athen. 3, 56, 100a, χορτάζομαι ἐν ἅπασιν ἀγαθοῖς; Sb 7517, 4 [211/12 A.D.] ἀγαθῶν πεπληρῶσθαι); Gal 6:6; Hv 3, 9, 6; τὰ ἀ. τῆς γῆς 1 Cl 8:4 (Is 1:19; cp. TestAbr A 4 p. 81, 18 [Stone p. 10] ἀ. τῶν ἐπιγείων); esp. of crops (Diod S 3, 46, 1 τὰ ἀ.=‘the good gifts’, specifically ‘products of nature’; likewise 19, 26, 3. Even more generally Synes., Kingship 16 p. 17d τὰ ἀ.=food; Philo, Op. M. 16, Mos. 1, 6) Lk 12:18f.γ. possessions of a higher order (Dio Chrys. 64 [14], 1 ἐλευθερία as μέγιστον τ. ἀγαθῶν; Ael. Aristid. 24, 4 K.=44 p. 825 D.: ὁμόνοια as μέγ. τῶν ἀ.; 45, 18 K.=8 p. 89 D.: τὰ τῆς ψυχῆς ἀγ. Diog. L. 6, 4 the priest promises the initiate into the Orphic mysteries πολλὰ ἐν ᾅδου ἀγαθά) Ro 3:8; 10:15 (Is 52:7).—Hb 9:11; 10:1; 2 Cl 6:6; 15:5.② pert. to meeting a high standard of worth and merit, goodⓐ as adj.α. of humans and deities (the primary focus is on usefulness to humans and society in general, so Pind.+, s. AAdkins Merit and Responsibility ’60, 189f) beneficent, of God (Dio Chrys. 80 [30], 26 οἱ θεοί; Zoroaster in Philo Bybl.: 790 Fgm. 4, 52 Jac. [Eus. PE 1, 10, 52] God is ἀγαθῶν ἀγαθώτατος. Sallust. 1 πᾶς θεὸς ἀγαθός; contrast Did., Gen. 109, 3 ὁ διάβολος οὐ φύσει κακός … ἐστίν, ἀλλὰ … ἀγαθὸς γέγονεν.—Cp. IKosPH 92, 6f which calls Nero ἀ. θεός, ἀγαθὸς δαίμων [OGI 666, 3; POxy 1021, 8, both referring to Nero; POxy 1449, 4; s. also JKroll, D. Lehren d. Hermes Trismeg. 1914, 90; Rtzst., Erlösungsmyst. 189; 191ff] and Sb 349 θεῷ ἀγαθῷ Διὶ Ἡλίῳ; Philo, Leg. All. 1, 47 al.; Celsus 4, 14) Mt 19:17b (in Cleanthes, Stoic. I 127, 3ff [Eus. PE 13, 13, 37], a description of God follows the question τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; cp. Orig., C.Cels. 3, 70, 9; Did., Gen. 98, 28); Mk 10:18b (Unknown Sayings 33–36); Lk 18:19b; Dg 8:8 (on these passages cp. Simonid., Fgm. 4, 6f χαλεπὸν ἐσθλὸν [=ἀγαθός ln. 10] ἔμμεναι; 7 θεὸς ἂν μόνος τοῦτʼ ἔχοι γέρας); μόνος ἀ. ἐστιν ibid.; πατὴρ ἀ. 1 Cl 56:16 (Philo, Op. M. 21 ἀ. εἶναι τὸν πατέρα κ. ποιητήν); ἀ. ἐν τ. ὁρωμένοις good in the visible world 60:1.—Of Christ Mk 10:17, 18a (DomGMurray, Downside Review 103, ’85, 144–46, w. ref. to Pirke Aboth 6, 3); Lk 18:18, 19a (WWagner, ZNW 8, 1907, 143–61; FSpitta, ibid. 9, 1908, 12–20; BWarfield, PTR 12, 1914, 177–228; WCaspari, Christent. u. Wissensch. 8, ’32, 218–31.—Cp. also the saying of Pythagoras in Diog. L., Prooem. 12, who does not wish to be called σοφός because μηδένα εἶναι σοφὸν ἀλλʼ ἢ θεόν); J 7:12.—Of humans, other than Jesus Mt 12:35; Ro 5:7; D 3:8; νομοθέται B 21:4; πονηροί τε καὶ ἀ. good and bad designating a motley crowd Mt 22:10. Same contrast 5:45 (cp. Jos., Ant. 8, 314). βελτίονα ποιεῖν make better 1 Cl 19:1; βελτίω γενέσθαι become better Dg 1; kind, generous (X., Cyr. 3, 3, 4; CIG 37, 49) Mt 20:15 (in Mk 10:17f=Lk 18:18 [s. above] it is understood as kind by JWellhausen, EKlostermann, Billerb., Wagner, Spitta, Dalman [Worte 277], EHirsch [D. Werden des Mk ’41, 246]); δεσπόται benevolent 1 Pt 2:18 (cp. PLips 40 II, 19, where a slave says ὁ ἀγαθὸς δεσπότης μου). δοῦλος (Heraclitus, Ep. 9, 3 [p. 212, 4 Malherbe]) Mt 25:21, 23; Lk 19:17. ἀνήρ (Teles p. 16, 6; Diod S 20, 58, 1; Epict. 3, 24, 51 al.; PLond I, 113/1, 8 p. 201; 2 Macc 15:12; 4 Macc 4:1; Jos., Bell. 5, 413, Ant. 18, 117; JGerlach, ΑΝΗΡ ΑΓΑΘΟΣ, diss. Munich ’32) Lk 23:50; Ac 11:24; νέαι Tit 2:5. ἀπόστολοι superb 1 Cl 5:3.β. of things characterized esp. in terms of social significance and worth, πνεῦμα Lk 11:13 v.l.; ἐντολή Ro 7:12 (Ps.-Archytas [IV B.C.] in Stob., Ecl. 4, 138, IV 85, 17 H. νόμος ἀ. καὶ καλός); ἀγγελία (Pr 25:25) Hv 3, 13, 2; παιδεία Hs 6, 3, 6; μνεία ἀ. kindly remembrance 1 Th 3:6 (2 Macc 7:20 μνήμη ἀ.); ἐλπίς dependable (Pla., Rep. 331a; Chariton 7, 5, 10; Jos., Ant. 14, 96) 2 Th 2:16; μερὶς ἀ. the better part Lk 10:42; πρᾶξις (Democr. 177 πρῆξις; Did., Gen. 69, 7) 1 Cl 30:7; συνείδησις clear Ac 23:1; 1 Ti 1:5, 19; 1 Pt 2:19 v.l.; 3:16, 21; 1 Cl 41:1; διάνοια Hm 5, 2, 7; ἐπιθυμία (Pr 11:23; 13:12) pure (i.e. directed toward pure things) desire m 12, 1, 1f; 2:4f; 3:1; γνώμη ἀ. good intention B 21:2; ἀ. ἐν Χριστῷ ἀναστροφή admirable Christian conduct 1 Pt 3:16; ἀ. θησαυρός Mt 12:35; Lk 6:45; καρδία καλὴ καὶ ἀ. 8:15; ἔργον (Thu. 5, 63, 3; PCairMasp 151, 237) a good deed 2 Cor 9:8; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16; 3:1; 1 Cl 2:7; 33:1; 34:4. Pl. ἔργα ἀ. (Empedocles [V B.C.] 112, 2) 1 Ti 2:10; also specif. of benefactions (w. ἐλεημοσύναι) Ac 9:36; 1 Cl 33:7; ἐν παντὶ ἔργῳ κ. λόγῳ ἀ. (for this Hellenic formulation cp. Lk 24:19; Ac 7:22; for the simple λόγος ἀ. s. 3Km 8:56; 4 Km 20:19; Is 39:8) 2 Th 2:17; ὑπομονὴ ἔργου ἀ. persistency in doing right Ro 2:7.ⓑ as subst., sg. (s. 1b). Opp. (τὸ) κακόν Did., Gen. 21, 5; 27, 5.α. that which is beneficial or helpful ἐργάζεσθαι τὸ ἀ. do what is good Ro 2:10; Hm 4, 2, 2; 7:4; also specif. of benefaction Gal 6:10 and of socially acceptable work Eph 4:28; Hm 2:4; τὸ ἀ. ποιεῖν (cp. Jos., Bell. 1, 392) Ro 13:3b; Hm 8:12; cp. 6, 2, 8.—Mt 19:17a; Ro 7:13; 12:9; 16:19; 1 Th 5:15; 1 Pt 3:13; 1 Cl 21:6; 2 Cl 13:1; Hm 8:2, 7.β. τὰ ἀ. (ἀληθινὰ ἀ. Orig., C. Cels 7, 21, 10) good deeds J 5:29; cp. Hm 10, 3, 1 (TestAbr A 9 p. 87, 28 [Stone p. 22] ἀγαθά τε καὶ πονηρά).—B. 1176. DELG. M-M. TW. Sv. -
2 ἀμείνων
A better:I of persons, stouter, stronger, braver, freq. Hom., etc.:μέγ' ἀ. Il.22.158
;πολλὸν ἀ. Hes.Op.19
: c. acc. vel inf.,ἀμείνων παντοίας ἀρετάς, ἠμὲν πόδας ἠδὲ μάχεσθαι Il.15.641
, cf. Hes.Op. 445, A.Pr. 337, etc.; οἱ ἀμείνονες the better sort, Pl.Lg. 627a.II of things,ὀμίχλην νυκτὸς ἀμείνω Il.3.11
; esp. from Hom. downwds., ἄμεινόν [ἐστι] 'tis better, either c. inf.,ἐπεὶ πείθεσθαι ἄ. Il.1.274
, cf. S.El. 1238, etc.; or ἄμεινόν ἐστι or γίγνεταί τινι c. part., εἴ σφι ἄμεινον γίγνεται τιμωρέουσι if it is good for them to assist, Hdt.7.169, cf. Th.1.118, 6.9: abs.,εἰ τό γ' ἄ. Il.1.116
;βουλοίμην.. εἴ τι ἄ. καὶ ὑμῖν καὶ ἐμοί Pl.Ap. 19a
; freq. with neg., οὐ γὰρ ἄ. 'twere better not, Hes.Op. 750, Hdt.1.187;εἰρήσεται γάρ, εἴτ' ἄ. εἴτε μή D.21.198
.2 neut. as Adv., ἄ. πρήσσειν to fare better, Hdt.4.156 sq., etc.; συνήνεικεν Ἀθηναίοις ἐπὶ τὸ ἄ. Decr. ap. And.1.77, cf. Orac. ap. D.43.86; τὰ ἀμείνω φρονέειν choose the better part, Hdt.7.145;τοῖσι τὰ ἀ. ἑάνδανε Id.9.19
.IV new [comp] Comp. ἀμεινότερος, α, ον, formed from ἀμείνων, Mimn.14.9, Poet. ap. Phld. Rh.2.61S.<Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμείνων
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3 κρατέω
κρᾰτ-έω, [dialect] Aeol. [full] κρετέω, [tense] aor. inf. [full] κρέτησαι Sapph. Supp.9.5:— [voice] Med., [tense] aor. ἐπι-κρατησάμενοι v.l. in Gal.UP6.13:—[voice] Pass., [tense] fut.Aκρατήσομαι Aristid.1.501
J. and, with v.l. κρατηθήσομαι, Th.4.9:—to be strong, powerful: hence,I abs., rule, hold sway,Ἤλιδα.., ὅθι κρατέουσιν Ἐπειοί Od.13.275
,15.298; μέγα κρατέων ἤνασσε with mighty sway.., Il.16.172;ἅπας δὲ τραχύς, ὅστις ἂν νέον κρατῇ A.Pr.35
; ὁ κρατῶν the ruler, Id.Ag. 951, 1664, S.Ant. 738, etc.;θῶπτε τὸν κρατοῦντ' ἀεί A.Pr. 937
;οἱ κρατοῦντες Id.Ch. 267
, S.OT 530, etc.;τὸ κρατοῦν E.Andr. 133
(lyr.), Pl.Lg. 714c, Arist.Pol. 1255a15; ἡ κρατοῦσα the lady of the house, A.Ch. 734.2 in Poets, c. dat., rule among,μέγα κρατέεις νεκύεσσιν Od.11.485
;ἀνδράσι καὶ θεοῖσι 16.265
; Φθίᾳ rule in Phthia, Pi.N.4.50;ἐν Ἰλιάδι χθονί E.El.4
.3 c. gen., to be lord or master of, rule over, πάντων Ἀργείων, πάντων, Il.1.79, 288, cf. Od. 15.274; (lyr.); ; ; κ. τοῦ βίου to be master of.., And.1.137;αὑτοῦ κ. S.Aj. 1099
, Antipho 5.26, cf. S.OC 405;ἡδονῶν καὶ ἐπιθυμιῶν Pl.Smp. 196c
, etc.;τῶν πραγμάτων D.2.27
; τοῦ μὴ πείθεσθαι τοῖς νόμοις κρατῆσαι to be above obedience.., X.Lac.4.6.II conquer, prevail, get the upper hand, abs., A.Ag. 324, etc.;πολλῷ ἐκράτησαν Hdt.5.77
;εἰ τὰ τοῦ Μήδου κρατήσειε Th.3.62
;ὁ μὴ πειθόμενος κρατεῖ Pl.Phdr. 272b
;ἔνθα τἀναιδὲς κρατεῖ Diph.111
: c. dat. modi, κ. τῇ γνώμῃ prevail in opinion, Hdt.9.42; πάλᾳ, ἱπποδρομίᾳ, Pi.O.8.20, I.3.13; ;ταῖς ναυσί Ar.Ach. 648
;τῷ Φοινίκων ναυτικῷ Th.1.16
; alsoθουρίῳ ἐν Ἄρει S.Aj. 614
(lyr.);ἐν τοῖς πολέμοις Ar.Pl. 184
: c.acc.cogn.,κ. στάδιον B. 6.15
, cf. 7;ὀκτὼ νίκας E.Epigr.1
;τὸν ἀγῶνα D.21.18
; τὴν μάχην v.l. for τῇ μάχῃ in D.S.18.30;τὴν πρεσβείαν Philostr.VS1.21.6
; πάντα in all things, S.OT 1522; οἱ κρατοῦντες the conquerors, X.An.3.2.26;τὰ κατὰ πόλεμον κρατούμενα τῶν κρατούντων εἶναί φασιν Arist.Pol. 1255a7
.c of reports, etc., prevail, become current,φάτις κρατεῖ A.Supp. 293
, S.Aj. 978;λόγος κ. A.Pers. 738
; ;κρατεῖ ἡ φήμη παρά τισι Plb. 9.26.11
.2 c.inf., prevail so that,κ. τῷ πλήθει ὥστε μὴ αὐτίκα τὰς πύλας ἀνοίγεσθαι Th.4.104
: impers., κατθανεῖν κρατεῖ 'tis better to.., A.Ag. 1364;κρατεῖ μὴ γιγνώσκοντ' ἀπολέσθαι E.Hipp. 248
(anap.).3 c.gen., conquer, prevail over,τῶν ἐναντίων S.Fr.85
, cf. OC 646, A.Th. 955 (lyr.), etc.;κ. τινὸς τὸν ἀγῶνα Philostr.Her.2.5
: metaph., ; κ. τῆς διαβολῆς get the better of it, Lys.19.53; ὁ λόγος τοῦ ἔργου ἐκράτει surpassed, went beyond it, Th.1.69; ἡ φύσις.. τῶν διδαγμάτων κρατεῖ is better than.., Men. Mon. 213, cf. 169.b of food, digest, assimilate, Hp.VM3,14, Mnesith. ap. Ath.2.54b, Phylotim.ib.3.79c:—[voice] Pass., Hp.Epid.6.5.15;τῆς τροφῆς μὴ κρατηθείσης Plu.2.654b
.4 c.acc., conquer, master, Pi.N.10.25, A.Pr. 215, Th. 189, E.Alc. 490, Ar.Nu. 1346, Av. 420, X. An.7.6.32, etc.; μάχῃ, τῷ πολέμῳ τινά, Th.6.2, Aeschin.2.30;τῷ λόγῳ τινά Ar.V. 539
; πάχει μάκει τε in.., Pi.P.4.245; outdo,τοὺς φίλους εὖ ποιῶν X.Hier.11.15
; ; surpass,κρατεῖ δὲ ὁ τῆς ἡδονῆς [βίος] τὸν τῆς φρονήσεως Pl.Phlb. 12a
:—[voice] Pass., to be overcome, A.Th. 750 (lyr.), etc.; (lyr.);ὑπὸ τοῦ ὕπνου Hdt.2.121
.δ'; ὑπὸ τῶν ἡδονῶν Pl.Lg. 633e
.III become master of, get possession of, τῆς ἀρχῆς, τῶν νεκρῶν, Hdt.1.92,4.111;πολλὰ φρονέοντα μηδενὸς κ. Id.9.16
; ;οὔπω ἡ βουλή σου ἐκράτει Lys.13.26
;κ. τῆς γῆς Th.3.6
;ναυσὶ τῆς θαλάσσης Pl.Mx. 240a
; κ. τῆς λέξεως have it at command, remember it, Ath.7.275b; master by the intellect,πάντων τῶν τῆς ἱστορίας μερῶν Plb.16.20.2
:—[voice] Pass., to be mastered,δεῖ ἐν ταῖς τέχναις καὶ ἐπιστήμαις ταῦτα κρατεῖσθαι Arist.Pol. 1331b38
, cf. Po. 1456a10 (prob.for κροτεῖσθαι).2 c.acc.rei, seize, win and keep, esp.by force,πᾶσαν αἶαν A.Supp. 255
; ; seize, hold fast, arrest, τινα Batr.63, Plb.8.18.8, Ev.Matt.14.3;τένοντα Batr.233
;τὰς χεῖράς τινος PLips. 40iii2
(iv/v A.D.); secure, grasp, τὴν ἀκατονόμαστον Τριάσα Zos.Alch.p.230 B.3 hold up, support, τινα D.H.4.38; maintain a military post, X.An.5.6.7; hold fast,τὰς παραδόσεις 2 Ep.Thess.2.15
; keep, retain, PTeb.61 (b).229 (ii B.C.):—[voice] Pass., οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ' αὐτοῦ (sc. τοῦ θανάτου) Act.Ap.2.24; ἡ κτῆσις τοῖς τέκνοις κεκράτηται has been reserved for, settled upon, POxy. 237 viii 36 (ii A.D.).4 in Law, possess a title to, κ. καὶ κυριεύειν c.gen., PTeb.319.19 (iii A.D.), etc.b sequester, place under embargo, OGI1669.23 ([voice] Pass., Egypt, i A.D.), BGU 742 iii 6 ([voice] Pass., ii A.D.).5 hold in the hand, ;πόαν Dsc.3.93
;ἄρτον Plu.2.99d
;σκῆπτρον Ath.7.289c
, cf. Luc.Am.44, Ach.Tat.1.6, etc.;δακτύλιον PMag.Lond.46.451
(iv A.D.).V control, command, A.Ag.10, E. Hec. 282:—[voice] Pass., αἰσχρὰ τῷ νόμῳ κρατούμενα controlled by.., Ar.Av. 755;κρατεῖσθαι ὑπὸ τοῦ προβουλεύματος D.H.9.52
;διαθέσει Porph. Sent.27
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4 μερίς
μερίς, ίδος, ἡ (s. μερίζω and three next entries; Antiphon, Thu.+; ins, pap, LXX, TestSol; TestJob 38:2; 41:5; Test12Patr; Philo; Jos., Ant. 11, 292, Vi. 36; Just.).① a portion of a whole that has been divided, part (Pla., Soph. p. 266a; Demetr.: 722 Fgm. 1, 14 Jac.; Diod S 15, 31, 2; 15, 64, 1 [where comparison with 15, 63, 4 τέτταρα μέρη … ἡ πρώτη μερίς shows that it is not necessary to assume that there is a difference in the meanings of these word-forms]. In ins and pap oft.=district: OGI 177, 9; 179, 8; PPetr III, 32 recto, 3 τῆς Θεμίστου μερίδος; BGU 975, 6 [45 A.D.]; PTebt 302, 4; 315, 13; Diod S 1, 54, 3; Josh 18:6). The wording of Ac 16:12 v.l in describing Philippi ἥτις ἐστὶν πρώτη τῆς μερίδος Μακεδονίας πόλις (vv.ll., among others, πρ. τῆς μερ. τῆς Μακ.; πρ. τῆς Μακ.) is difficult because of τῆς μερίδος.The transl. leading city of the district of Macedonia (e.g. Beyer, Steinmann, Bauernfeind, NRSV) is tolerable only through lack of a better one. As far as the form is concerned, the article is lacking w. πρώτη, and as far as subject matter goes, Philippi was not the capital city (which πρώτη means in such a context: Ps.-Scylax, Peripl. 35 [BFabricius 1878]; schol. on Pind., O. 8, 1h; cp. 6, 144g; Eunap. 7; 96; Procop., Aedif. 5, 4, 18 μητρόπολις … οὕτω πόλιν τ. πρώτην τοῦ ἔθνους καλοῦσι Ῥωμαῖοι) either of the province of Macedonia or of any of its districts. The Nestle text follows Blass, who favored the conjecture of Johannes Clericus (LeClerc), and reads πρώτη[ς] μερίδος τῆς Μακεδονίας of the first district of Macedonia, w. ref. to the fact that the Romans (Livy 45, 29) divided Macedonia into four μερίδες=districts in 167 B.C. (so also Hoennicke, Preuschen, Wlh., Zahn; Field, Notes 124; EHaupt, Gefangenschaftsbriefe7 1902, 83f; Belser; Zürcher Bibel ’31; Haenchen ad loc; RBorger, TRu 52, ’87, 37f. On the textual variants, s. Metzger, Textual Commentary ad loc. S. also AClark and JLarsen s.v. κεφαλή 2b, end.—If the restoration of the apparently damaged text should result in a wording that would make it possible for πρώτη to refer to the progress of a journey, we might compare Arrian, Anab. 4, 23, 3 ἡ πρώτη καθʼ ὁδὸν πόλις; Appian, Bell. Civ. 2, 35 §137 Ariminum ἐστὶν Ἰταλίας πρώτη [i.e., πόλις] μετὰ τὴν Γαλατίαν=the first city in Italy after [leaving] Gaul; Ps.-Scylax §67: from Thessaly the πρώτη πόλις Μακεδονίας is Ἡράκλειον.—Linguistically πρ. πόλ. can, of course, be understood of time as well, and can mean the first city in connection with which someth. happens [Diod S 12, 67, 2 Acanthus was the first city, πρ. πόλ., to revolt from Athens]).② share, portion (Demosth. 43, 82; Plut., Ages. 17, 5; Lucian, De Merc. Cond. 26; Vett. Val. 345, 16; SIG 1013, 4; BGU 996 III, 1; PLond III, 880, 18ff p. 9 [113 B.C.]; POxy 1482, 21; LXX) τὴν ἀγαθὴν μ. ἐκλέγεσθαι choose the better portion Lk 10:42 (fig., of food? Cp. Mft., transl., ‘Mary has chosen the best dish’, and s. Gen 43:34; 1 Km 9:23, but against him TGillieson, ET 59, ’47/48, 111f. For other reff. Field, Notes 63f; HAlmqvist, Plutarch u. d. NT ’46, 65). μ. κυρίου the Lord’s portion 1 Cl 29:2 (Dt 32:9); cp. 30:1. τίς μερὶς πιστῷ μετὰ ἀπίστου; what has a believer in common with an unbeliever? (i.e., with ref. to the same thing; on μετά s. below) 2 Cor 6:15. Sim. μετὰ μοιχῶν τὴν μερίδα σου ἐτίθεις you cast your lot w. adulterers 1 Cl 35:8 (Ps 49:18). οὐκ ἔστιν σοι μ. οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ you have neither share nor lot in this matter Ac 8:21 (cp. Dt 12:12 οὐκ ἔστιν αὐτῷ μ. οὐδὲ κλῆρος μεθʼ ὑμῶν.—μ. καὶ κλῆρος also TestSol 14:5 and Philo, Plant. 60.—μ. ἐν as 2 Km 20:1; TestJob 38:2 ἐν γῇ καὶ σποδῷ). ἡ μερὶς τοῦ κλήρου τῶν ἁγίων a share in the inheritance of the saints / holy ones (cp. 1QS 11:7f) Col 1:12.—DELG s.v. μείρομαι II p. 679. M-M. TW. -
5 μᾶλλον
μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’① to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.② for a better reason, rather, all the moreⓐ rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.ⓑ more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.ⓐ following a negative thatα. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.ⓑ οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.ⓒ μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.ⓓ μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT. -
6 ναύκληρος
Grammatical information: m.Meaning: `shipowner, (ship-)captain', who lets out his ship and places on board to other persons (IA.; on the meaning against ἔμπορος and κάπηλος Finkelstein ClassPhil. 30, 320 ff.); metaph. `owner of a rented house' (com.).Derivatives: ναυκληρ-ία f. `the position of a ναύκλη-ρος, ship-owners' society, navigation' (Att.; or from ναυκληρέω [s.below]); - ιον n. `freighter' (D., E.); ναυ-κλάρ-ιος surn. of Poseidon (Delos Ia), - κληρ-ικός `belonging to the ν.' (Pl. Lg.), ναυκληρώσιμοι στέγαι τὰ πανδοκεῖα H. (after μισθώσιμος; Arbenz 90). Denomin. ναυκληρ-έω 'be ναύκληρος' (Att.), metaph. `govern (a state)' (trag.), with ναυκληρήματα pl. `shipping' (Tz.). -- Besides ναύκραρος ( ναύκλαρος H.) m. name of the manager of a ναυκραρία (Lex Solonis ap. Arist. Ath. 8, 3, Hdt. u.a.) with ναυκραρ-ία f. part of a phyle in solonic Athens, for financial and administrative purposes (Arist. Ath. 8, 3), - ια n. pl. `registry of the ναύκραροι' (Ammon. Gramm.), - ικός `belonging to the ν-ρος or a ν-ρία' (Lex Solonis ap. Arist.).Origin: GR [a formation built with Greek elements]Etymology: Through dissimilation and at the same time connection with the better understandable κλῆρος arose from the older ναύκρα-ρος, which remained only in techical sense, the usual ναύκλαρος, ναύκληρος. Prop. "who stands at the head of a ship"; so ναύ-κρᾱρ-ος with the same zero grade as the 2. member as in ὀρθό-κραιρα (s. κραῖρα). Here κρᾱ-ρ- can stand beside κερα-σ- or (better) for *κρᾱσ-ρ- which belong to *κρᾱσ-ν- in κρᾱν-ίον (s.v. and κάρᾱ); zero- and full grade forms in κάρηνα (\< *καρασ-ν-α) and Lat. cere-brum (\< * ceras-r-om), s. κάρηνα and κέρας. The same final element in Boeot. (Λ)α-κρᾱρίδας \< *Λά-κρᾱρ-ος; cf. Λέ-αρχος a.o. Solmsen RhM 53, 151 ff. -- Lat. LW [loanword] nauclērus; cf. Friedmann Die jon. u. att. Wörter 26ff., with v. Blumenthal Gnomon 15, 166 n. 2.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ναύκληρος
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7 μισόχρηστον
μῑσόχρηστον, μισόχρηστοςhating the better sort: masc /fem acc sgμῑσόχρηστον, μισόχρηστοςhating the better sort: neut nom /voc /acc sg -
8 μεταδιδάσκω
A teach new things, show a better way, D.H.9.3, Anon. ap.Suid.: c.acc., convert, Gal.8.657;πόλιν λόγῳ μεταδιδάξαι Philostr. VA1.15
: c. dupl. acc.,μ. τινὰ ἑτέραν ὄρχησιν Id.Im.2.11
:—[voice] Pass., like μεταμανθάνω, learn differently, learn something new, Muson.Fr. 10p.56H., Plu.2.784b;μ. τὴν διάλεκτον τὴν Δωρίδα Paus.4.27.11
; also, change one's mind for the worse, D.S.13.28: more freq. for the better, Id.21.21, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεταδιδάσκω
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9 ἄφενος
Grammatical information: n.Other forms: m. (after πλοῦτος, Fehrle Phil Woch. 46, 700f).Compounds: εὐηφενής (Il.; the better attested v. l. εὐηγενής is hardly correct; Bechtel, Lex.); also in the PN Δι-, Κλε-, Τιμ-αφένης.Derivatives: (with loss of vowel and remarkable final stress) ἀφνειός (Il.), later ἀφνεός `rich' (Il.). From here retrograde ἄφνος n. (Pi. Fr. 219).Etymology: Uncertain. The connection with Skt. ápnas- n. `possessions, riches' (Bréal MSL 13, 382f.; cf. ὄμπνη; also Pisani Ist. Lomb. 73, 515) is now generally rejected (also as * apsnos). - The word was one of the corner stones of the Pelasgian theory, which can now be abandoned (also Heubeck's variant, the Minoan-Minyan language: Praegraeca 70). The agreement with Hitt. happina(nt)- `rich', is remarkable. The postulated verb hap-(zi) is improbable (Puhvel HED 3, 124f). The Hittite word could be IE (Szemerényi Glotta 33, 1954, 275 - 282). Puhvel's h₁op- is impossible ( h₁- disappears in Hittite); but Lat. opulentus \< * op-en-ent- is improbable: - ulentus is a frequent suffix in Latin, and - ant is very productive in Hittite so that it cannot be projected back into PIE; with it disappears the explanation of - ulentus (I also doubt the dissmilation n - nt, with t after the second n; there are other difficulties in the theory, as the author indicated); the - en- has no clear function and is not found elsewhere after op-; thus the connection of opulentus with the Hittite word disappears. - Irene Balles (HS 110, 1997) starts from *n̥-gʷʰn-o-, parallel to - io- in Skt. ághnyā- `(the valuable animal which is) not to be killed'. (She explains the adj., and the accent, from *n̥gʷʰn-es-o- \> ἀφνεό-, with metrical lengthening in Homer). But she has to explain the full grade from analogy after σθένος, which is improbable; the whole construction is not convincing. - The Greek word is rather IE (cf. archaic εὐηφενής). For Greek a root * h₂bʰen- is the obvious reconstruction. The accent and the form ἀφνεός may be explained following Balles: *h₂bʰnes-ó-, with ablaut as in ἄλγος - ἀλεγεινός (metr. lengthening in Homer is probable as *ἀφνεοιο is impossible in the hexameter and *ἀφνεος, -ν etc. are difficult). Thus the word seem perfectly IE. It cannot be connected with the Hittite word (reading *ḫpina- is doubtful). A loan from Anatolian would have κ-, the φ would be unclear, the s-stem, and the adjective.Page in Frisk: 1,195Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄφενος
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10 ἀνάστασις
ἀνάστασις, εως, ἡ (s. ἀνίστημι; Aeschyl., Hdt.+ in var. mngs.).① a change for the better in status, rising up, rise (La 3:63; Zech 3:8; Jos., Ant. 17, 212; 18, 301 [here of the ‘erection’ of a statue]) κεῖται εἰς πτῶσιν καὶ ἀ. πολλῶν he is destined for the fall and rise of many of Jesus Lk 2:34, i.e. because of him many will fall and others will rise, viz. in relation to God (for contrast w. πτῶσις cp. Evagrius Pont., Sent. 5, 19 p. 327 Frankenberg: ἡ μικρὰ τ. σώματος ἀνάστασίς ἐστιν ἡ μετάθεσις αὐτοῦ ἐκ πτώσεως τ. ἀσελγείας εἰς τὴν τ. ἁγιασμοῦ ἀνάστασιν).—Esp.② resurrection from the dead, resurrection (Aeschyl., Eum. 648 ἅπαξ θανόντος οὔτις ἐστʼ ἀ. [cp. Job 7:9f; 16:22]; Ps.-Lucian, De Salt. 45; Ael. Aristid. 32, 25 K.=12 p. 142 D.; 46 p. 300 D.; IGR IV 743, 25 [ο]ἱ δὴ δ[είλ]αιοι πάντ[ες] εἰς ἀ[νά]στασιν|[----][the stone breaks off after ἀ. and some think that βλέποντες or the like is to be supplied]; 2 Macc 7:14; 12:43), and soⓐ in the past: of Jesus’ res. (Orig., C. Cels. 5, 57, 25) Ac 1:22; 2:31; 4:33; Ro 6:5; Phil 3:10 (JFitzmyer, BRigaux Festschr., ’70, 411–25); 1 Pt 3:21; 1 Cl 42:3; ISm 3:1, 3; in more detail ἀ. ἐκ νεκρῶν 1 Pt 1:3; ἀ. νεκρῶν res. from the dead Ro 1:4; w. the passion of Jesus IEph 20:1; Mg 11; Tr ins; Phld ins; 8:2; 9:2; Sm 7:2; 12:2; cp. 1:2. τὸν Ἰησοῦν καὶ τὴν ἀ. εὐαγγελίζεσθαι proclaim Jesus and the res. i.e. his res., and in consequence, the possibility of a general res. Ac 17:18 (but s. 3 below. τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν could also mean ‘the res. of Jesus’, as perh. Nicol Dam.: 90 Fgm. 130, 18 p. 400, 17 Jac. μνήμη τἀνδρὸς καὶ φιλοστοργίας=‘… the love of the man’); cp. vs. 32 and 4:2. Of the raisings from the dead by Elijah and Elisha ἔλαβον γυναῖκες ἐξ ἀ. τοὺς νεκροὺς αὐτῶν women (i.e. the widow of Zarephath and the Shunammite woman 3 Km 17:23; 4 Km 4:36) received their dead by res. Hb 11:35.ⓑ of the future res. (Theoph. Ant. 1, 13 [p. 86, 25]), linked with Judgment Day: described as ἀ. νεκρῶν (Did., Gen. 96, 13) Mt 22:31; Ac 23:6; 24:15, 21; 26:23; 1 Cor 15:12f; 21; 42; Hb 6:2; D 16:6; or ἀ. ἐκ νεκρῶν Lk 20:35; B 5:6; AcPlCor 2:35 (cp. Ar. 15, 3; Just., D. 45, 2); cp. IPol 7:1; Pol 7:1; MPol 14:2. ἀ. σαρκός (not found in the NT) AcPlCor 1:12; 2:24 (Just., D. 80, 5; σωμάτων Tat. 6, 1; Ath., R. 11 p. 59, 14). Of Jesus: τὴν ἀ. ποιεῖν bring about the res. (of the dead) B 5:7. Jesus’ Passion as our res. ISm 5:3. ἀθάνατος τῆς ἀ. καρπός 2 Cl 19:3. Described as ἀ. κρείττων Hb 11:35 in contrast w. the res. of the past, because the latter was, after all, followed by death. ἡ μέλλουσα ἀ. (Theoph. Ant. 2, 15 [p. 138, 17]) the future res. 1 Cl 24:1. ἡ κατὰ καιρὸν γινομένη ἀ. the res. that comes at regular intervals (i.e. seasons, day and night), as a type of the future res. 24:2.—More details in J, who mentions an ἀ. ἐν τῇ ἐσχάτῃ ἡμέρᾳ on the Last Day J 11:24 and differentiates betw. the ἀ. κρίσεως res. for judgment for the wicked and the ἀ. ζωῆς res. to life for those who do good 5:29. Christ calls himself ἡ ἀ. and ἡ ζωή 11:25, since he mediates both to humans.—Paul seeks to demonstrate the validity of belief in Jesus’ res. in terms of the res. of the dead in general 1 Cor 15:12ff (s. MDahl, The Res. of the Body. A Study of 1 Cor 15, ’62 and s. τάγμα 1b). γνῶναι … τὴν δύναμιν τῆς ἀ. αὐτου Phil 3:10.—Lk 14:14 mentions only a res. of the just, as in some intertestamental belief; likew. B 21:1. Hebraistically υἱοὶ τῆς ἀ. (w. υἱοὶ θεοῦ) children of the res.=sharers in the resurrection Lk 20:36. A second res. is presupposed by the ἀ. ἡ πρώτη of Rv 20:5f. Denial of res. by the Sadducees Mt 22:23, 28, 30f; Mk 12:18, 23; Lk 20:27, 33, 35f (on this see Schürer II 391; 411); by the Epicureans Ac 17:18 (ERohde, Psyche3 1903 II 331–35; cp. the ins 2 above, beg.); and by Christians 1 Cor 15:12 (prob. in the sense of Just., D. 80, 4 λέγουσι μὴ εἶναι νεκρῶν ἀνάστασιν, ἀλλʼ ἅμα τῷ ἀποθνῄσκειν τὰς ψυχὰς αὐτῶν ἀναλαμβάνεσθαι εἰς τ. οὐρανόν ‘they say there is no resurrection of the dead, but that at the time of death their souls are taken up into heaven’; s. JWilson, ZNW 59, ’68, 90–107); 2 Ti 2:18 (cp. Menander in Iren. 1, 23, 5 [Harv. I 195] resurrectionem enim per id quod est in eum baptisma, accipere eius discipulos, et ultra non posse mori, sed perseverare non senescentes et immortales [Menander teaches that] ‘his followers receive resurrection by being baptized into him, and that they face death no more, but live on without growing old, exempt from death’; cp. Just., A I, 26, 4; Valentinus in Clem. of Alex., Str. 4, 13, 91; Tertull., Carn. Resurr. 25 agnitio sacramenti [=ἡ τοῦ μυστηρίου γνῶσις] resurrectio).—FNötscher, Altoriental. u. atl. Auferstehungsglaube 1926; JLeipoldt, Sterbende u. auferstehende Götter 1923; Cumont3 ’31; ANikolainen, D. Auferstehungsglauben in d. Bibel u. in ihrer Umwelt. I Relgesch. Teil ’44. II NT ’46.—WBousset, Rel.3, 1926, 269–74 al.; Billerb. IV 1928, 1166–98.—AMeyer, D. Auferstehung Christi 1905; KLake, The Historical Evidence of Res. of Jesus Christ 1907; LBrun, D. Auferst. Christi in d. urchr. Überl. 1925; PGardner-Smith, The Narratives of the Resurrection 1926; SMcCasland, The Res. of Jesus ’32; MGoguel, La foi à la résurr. de Jésus dans le Christianisme primitif ’33; EFascher, ZNW 26, 1927, 1–26; EFuchs, ZKG 51, ’32, 1–20; AThomson, Did Jesus Rise from the Dead? ’40; EHirsch, D. Auferstehungsgeschichten u. d. chr. Glaube ’40; PAlthaus, D. Wahrheit des kirchl. Osterglaubens2 ’41; WMichaelis, D. Erscheinungen des Auferstandenen ’44; ARamsey, The Res. of Christ ’45; JLeipoldt, Zu den Auferstehungsgeschichten: TLZ 73, ’48, 737–42 (rel.-Hist.); KRengstorf, Die Auferstehung Jesu2 ’54; GKoch, Die Auferstehung J. Christi ’59; HGrass, Ostergeschehen u. Osterberichte ’56; ELohse, Die Auferstehung J. Chr. im Zeugnis des Lk ’61; HvCampenhausen, Tradition and Life in the Early Church, ’68, 42–89; WCraig, Assessing the NT Evidence for the Historicity of the Resurrection of Jesus ’89; GLüdemann, Die Auferstehung Jesu ’94. S. also τάφος 1.—KDeissner, Auferstehungshoffnung u. Pneumagedanke b. Pls 1912; GVos, The Pauline Doctrine of the Res.: PTR 27, 1929, 1–35; 193–226; FGuntermann, D. Eschatologie d. hl. Pls ’32; HMolitor, Die Auferstehung d. Christen und Nichtchristen nach d. Ap. Pls ’33; LSimeone, Resurrectionis iustorum doctr. in Ep. S. Pauli ’38; DStanley, Christ’s Resurrection in Pauline Soteriology ’61; CMoule, NTS 12, ’65/66, 106–23; MdeBoer, The Defeat of Death ’88; JHolleman, A Traditio-Historical Study of Paul’s Eschatology in 1 Cor 15 (NovT Suppl. 84), ’96.—RGrant, Miracle and Nat. Law ’52, 221–63. JBuitkamp, Auferstehungsglaube in den Qumrantexten, diss. Groningen ’64; GWild, Auferstehungsglaube des späten Israel, diss. Bonn. ’67; W. Pannenberg, Grundzüge der Christologie6 ’82, 74ff.③ a deity within a polytheistic system, Resurrection Ac 17:18. This interpr., first set forth by Chrysostom (Hom. in Act. 38, 1), has found modern supporters (s. Haenchen ad loc.). The semantic issue arises from the fact that the narrative presents the auditors as theologically ignorant. Their assumption is that Paul seemed to be a proclaimer of ‘new divinities’ (vs. 18a). From their perspective the term ἀ. suggests a divinity named Resurrection (abstractions identified as divinities were not uncommon in the Gr-Rom. world, s. EA 19 ’92, 71–73). But the omniscient author informs the reader that bodily resurrection (as in 2 above) is meant.—DELG s.v. ἵστημι. M-M. TW. Sv. -
11 τροπή
A turn, turning:a ὅθι τροπαὶ ἠελίοιο apparently denotes a point on the horizon, prob. the West or place where the sum sets (so Eust.1787.20), Od.15.404.b each of two fixed points in the solar year, the solstices, first in Hes., at the time of the (winter) solstice, Op. ; μετὰ τροπὰς ἠελ. ib.564,663 (with [dialect] Dor. acc. pl. in - ᾰς); πεδὰ τὰς τροπάς Alcm.33.5
:—later the two solstices were distinguished as τροπαὶ θεριναί and χειμεριναί, Hdt.2.19, Th.7.16, Pl.Lg. 767c, Arist. HA 542b4 sqq., Gal.6.405, etc. (rarely in sg.,τροπὴ θερινή Arist.Mete. 364b2
, Gem.1.13; τ. χειμερινή ib.15);τροπαὶ νότιοι Arist.HA 542b11
; τ. βόρειοι, νότιοι, Plu.2.601a:—when τροπαί is used alone, it mostly refers to the winter solstice, but the sense is always determined by the context, v. Hes. ll. cc.; περὶ ἡλίου τροπάς (sc. χειμερινάς) Th.8.39;εὐθὺς ἐκ τροπῶν Arist.HA 542b20
:—sts. also of other heavenly bodies, Pl.Ti. 39d;περὶ Πλειάδος δύσιν καὶ τροπάς Arist.HA 542b23
, etc.;ἄστρων ἐπιτολάς, δύσεις, τροπάς Alex.30.5
;τροπὰς τῶν ἐνδεδεμένων ἄστρων Arist.Cael. 296b4
;τροπαὶ ἡλίου καὶ σελήνης Epicur.Ep.2p.40U.
:—sts. four in number (the two equinoxes and two solstices), S.E.M.5.11, Gal.17(1).22; so (on a sun-dial)θερινὴ τ., ἰσημερινὴ τ., χειμερινὴ τ., Ἀρχ.Δελτ. 12.236
([place name] Samos).2 turn, change, Arist.Pol. 1316a17;πλείους τραπόμενος τροπὰς τοῦ Εὐρίπου Aeschin. 3.90
; τ. πρὸς τὸ βέλτιον turn for the better, Phld.Rh.2.25S.;ὀξυτέρας τρεπόμενος τ. τοῦ χαμαιλέοντος Plu.Alc.23
;αἱ τοῦ κόλακος ὥσπερ πολύποδος τ. Id.2.52f
;αἱ τῶ αἵματος τ. καὶ ἀλλοιώσιες Ti.Locr.102c
; αἱ περὶ τὸν ἀέρα τ. changes in the air or weather, Plu.2.946f; of wine, a turning sour, ib.939f (cf. τροπίας); going bad, of food,τ. καὶ διαφθορὰ τῶν παρακειμένων Gal.19.208
; of phonetic change in language, A.D. Adv.210.4, Hdn.Gr.2.932.3 τροπαὶ λέξεως a change of speech by figures or tropes ([etym.] τρόποι), Luc.Dem.Enc.6, cf. Hermog.Inv.4.10, al.4 αἱ τροπαί, = αἱ τροπαῖαι, alternating winds, Arist.Pr. 940b16, 21, Thphr.CP2.3.1, Vent.26.II the turning about of the enemy, putting to flight or routing him, τροπήν (or τροπάς) τινος ποιεῖν or ποιεῖσθαι put one to flight, Hdt.1.30, Ar.Eq. 246 (troch.), Th.2.19, 6.69, etc.; οἵαν ἂν τροπὴν Εὐρυσθέως θείμην ( θείην codd.) E.Heracl. 743;τροπὴ γινομένη Hdt.7.167
, cf. Th.1.49,50, etc.: poet.,ἐν μάχης τροπῇ A.Ag. 1237
; ἐν τροπῇ δορός in the rout caused by the spear, S.Aj. 1275, E.Rh.82.IV a coin, Hsch.; cf. τροπαϊκόν. -
12 υἱός
AἈρχ. Ἐφ. 1931.103
(Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.υἱός IG12.529
,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] ῠ- stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (ὑύς IG12.571
, 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (ὑέος IG22.4883
); dat. υἱεῖ: dualυἱεῖ Lys.19.46
, written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (ὑεῖς IG12.115.14
, al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (ὑεῖς IG22.1.73
): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (asυἱέα Euph. 5
, Arr.Cyn.16,ὑέα IG42(1).244.4
(Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.υἱέα Il.13.350
(cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.υἱέες Il.5.10
, al., orυἱεῖς Od.15.248
, 24.387, 497; gen.υἱῶν Il.21.587
, 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.υἱύς IG5
(1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.υἱύν Inscr.Olymp.30
, Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); butυἱοῦ IG9(1).867
(Corc., vii B. C.); nom. pl.υἱέες Leg.Gort.7.25
; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.υἱάσι Leg.Gort.4.37
(as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);ὑέεσσι IG14.10
(Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.ὗα Schwyzer 625
(Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.ὗες IG22.3632.24
(hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and ὑ- in [dialect] Att. Inscrr. down to 400 B.C. (e. g.ὑεῖς IG12.115.14
, ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.4 freq. in LXX in periphrases (Hebraisms with various meanings),υἱὸς ἐτῶν ἑκατόν 100
years old, Ge.11.10, al.;υἱοὶ ἀδικίας 2 Ki.7.10
;υἱοὶ θανατώσεως 1 Ki. 26.16
; hostages,4 Ki.14.14
; soυἱὸς εἰρήνης Ev.Luc.10.6
.5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28; man, Ez.2.1,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,οὐδὲ Δρύαντος υἱός Il.6.130
;Ἀμφιτρύωνος υἱός Od.11.270
;Ποδῆς υἱὸς Ἠετίωνος Il.17.575
, cf. 590;Ἀνθεμίωνος υἱόν 4.473
;Σελάγου υἱόν 5.612
;Ἕκτορ, υἱὲ Πριάμοιο 7.47
; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] ῠ: ὑός has [pron. full] ῡ in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.) -
13 Γαλατία
Γαλατία, ας, ἡ (Diocles 125; Appian, Mithr. 17 §60; 65 §272 al.; Cass. Dio 53, 26; ins) Galatia, a district in Asia Minor, abode of the Celtic Galatians, and a Roman province to which, in addition to the orig. Galatia, Isauria, Cilicia, and northern Lycaonia belonged. The exact mng. of G. in the NT, esp. in Paul, is a much disputed question. Gal 1:2; 1 Cor 16:1; 2 Ti 4:10 (in this pass. some mss. have Γαλλίαν, and even the better attested rdg. Γαλατίαν can be understood as referring to Gaul: Diod S 5, 22, 4 al.; Appian, Celts 1, 5 al.; Polyaenus 8, 23, 2; Jos., Ant. 17, 344; other ref. in Zahn, Einl. I 418.—To avoid confusion, it was possible to say something like Γαλατία τῆς ἑῴας=eastern [Appian, Bell. Civ. 2, 49 §202] or Γαλάται οἱ ἐν Ἀσίᾳ [Appian, Bell. Civ. 4, 88 §373]); 1 Pt 1:1. For the NT there are only two possibilities, both of which involve the Galatia in Asia Minor. The view that G. means the district orig. inhabited by the Galatians (North Gal. theory) found favor with Mommsen (ZNW 2, 1901, 86), ASteinmann (esp. detailed, D. Leserkreis des Gal. 1908), vDobschütz, Jülicher, MDibelius, Feine, Ltzm., JMoffatt, Goguel, Sickenberger, Lagrange, Meinertz, Oepke, EHaenchen (comm. on Ac 16:6), et al. Impressive support is given this point of view by Memnon of Asia Minor, a younger contemporary of Paul. For him the Galatians, of whom he speaks again and again (no. 434 Fgm. 1, 11ff Jac.), are the people with a well-defined individuality, who came to Asia Minor from Europe. Paul would never have addressed the Lycaonians as Γαλάται.—The opp. view, that G. means the Rom. province (South Gal. theory), is adopted by Zahn, Ramsay, EMeyer, EBurton (Gal 1921), GDuncan (Gal ’34), esp. VWeber (Des Pls Reiserouten 1920). S. also FStähelin, Gesch. d. kleinasiat. Galater2 1907; RSyme, Galatia and Pamphylia under Aug.: Klio 27, ’34, 122–48; CWatkins, D. Kampf des Pls um Galatien 1913; JRopes, The Singular Prob. of the Ep. to the Gal. 1929; LWeisgerber, Galat. Sprachreste: JGeffcken Festschr. ’31, 151–75; Hemer, Acts 277–307 (North-Gal. hypothesis ‘unnecessary and improbable’ p. 306) Pauly-W. VII 519–55; Kl. Pauly II, 666–70.—New Docs 4, 138f. M-M. -
14 δουλεύω
δουλεύω fut. δουλεύσω; 1 aor. ἐδούλευσα; pf. δεδούλευκα J 8:33, ptc. δεδουλευκώς 2 Cl 17:7 (Aeschyl., Hdt.+; the basic diff. between master and slave is stated Aeschyl., Pr. 927).① to be owned by another, be a slave, be subjectedⓐ lit., of Hagar and Jerusalem Gal 4:25. τινί to someone (Jos., Ant. 4, 115.—C. Ap. 2, 128 the Egyptians claim τὸ μηδενὶ δουλεῦσαι. Likew. in Appian, Bell. Civ. 4, 67 §286 the Rhodians are proud ἕνεκα τύχης ἐς τὸ νῦν ἀδουλώτου; Diod S 5, 15, 3 the Iolaës of Sardinia have maintained their freedom ἅπαντα τὸν αἰῶνα … μέχρι τοῦ νῦν; in 5, 15, 4 even the Carthaginians οὐκ ἠδυνήθησαν [αὐτοὺς] … καταδουλώσασθαι) J 8:33; Ac 7:7 (Gen 15:14); Ro 9:12; B 13:2 (both Gen 25:23; cp. Jos., Ant. 1, 275); 13:5 (Gen 48:19 altered after 25:23); 1 Cl 31:4 (Jacob by Laban [Gen 29:15, 20]; cp. Just., D. 134, 3).ⓑ in imagery: of a change in masters Ro 7:6.② to act or conduct oneself as one in total service to another, perform the duties of a slave, serve, obey.ⓐ be in service to personal beingsα. to humans, w. dat. of pers. (PHal 1, 219 [III B.C.] ὁ Ἀλεξανδρεὺς τῷ Ἀλεξανδρεῖ μὴ δουλευέτω) Mt 6:24; Lk 16:13; 2 Cl 6:1 (on being a slave to more than one master s. Billerb. on Mt 6:24; Mitt-Wilck. I/2, 203 II, 13f; 206, 16ff). τοσαῦτα ἔτη δ. σοι I have slaved for you so many years Lk 15:29, a statement about toil rather than actual status (cp. Gen 31:41). Abs. ἐν καθαρᾷ καρδίᾳ 2 Cl 11:1; μᾶλλον δ. let them be all the better slaves 1 Ti 6:2; πλέον δ. IPol 4:3. On Eph 6:7, see β. Fig., of loving service ἀλλήλοις Gal 5:13. δίκαιον εὖ δουλεύοντα πόλλοις 1 Cl 16:12 (Is 53:11).β. to transcendent beings, esp. in expressions relating to God or Jesus Christ as recipients of undivided allegiance, for, as indicated in α, a slave can take orders from only one master δ. τῷ θεῷ serve God, where God is thought of as κύριος, and a human as δοῦλος (Eur., Or. 418; Ex 23:33; Philo, Cher. 107, Somn. 2, 100; Jos., Ant. 7, 367; 8, 257; SibOr 3, 740; Orig., C. Cels. 8, 8, 17; cp. τοῖ κτισθεῖσιν ἀντὶ θεοῦ 3, 15, 17): Mt 6:24; Lk 16:13 (on both cp. Sextus 574 οὐκ ἔστιν ἅμα δουλεύειν ἡδονῇ κ. θεῷ); 1 Th 1:9; 2 Cl 11:1; 17:7; Pol 2:1 (Ps 2:11); 6:3; MPol 9:3; Hm 8:6; 12, 6, 2; Hs 4:2; Dg 2:5 τῷ δημιουργῷ; 1 Cl 26:1. τῷ Χριστῷ Ro 14:18; cp. 16:18; Col 3:24; abs. μετʼ εὐνοίας δ. render service (to your masters) w. good will Eph 6:7 (through wordplay Jesus Christ, as κύριος, is here viewed as the ultimate recipient of the slave’s service); τῷ κυρίῳ (Judg 2:7; 1 Km 7:4; 12:20) Ac 20:19; Ro 12:11 (v.l. τῷ καιρῷ.—δ. τῷ καιρῷ means ‘accommodate oneself to the occasion’ [Plut., Arat. 1047 [43, 2]; Pallad.: Anth. Pal. 9, 441; Procop. Soph., Ep. 113 H. δουλεύειν τῇ χρείᾳ καὶ πείθεσθαι τῷ καιρῷ. The contrast is with πράττειν ὅσα τις βούλεται, or Herodas 2, 9f: ζῶμεν οὐχ ὡς βουλόμεσθʼ, ἀλλʼ ὡς ἡμέας ὁ καιρὸς ἕλκει], and can have the unfavorable connotation ‘be an opportunist’; for this reason it is expressly rejected for this pass. by Athanas., Origen-Rufinus, and Jerome, but they may be interested in sanitizing the text. S. Ltzm. ad loc.); Hv 4, 2, 5; Hs 1:7; 4:5ff; 6, 3, 6; 8, 6, 2; the Holy Spirit 5, 6, 5; 7; elements or elemental spirits Gal 4:9, cp. vs. 8 (in a relig. sense also PGM 13, 72 κύριε, δουλεύω ὑπὸ τὸν σὸν κόσμον τῷ σῷ ἀγγέλῳ; lesser divinities [δαίμονες] Just., D. 83, 4; Tat. 17, 3).ⓑ to things, by fig. ext. of mng. in a: Be a slave to sin Ro 6:6; the law (Orig., C. Cels. 5, 6, 28) 7:25; desire Hm 12, 2, 5; Tit 3:3 (X., Mem. 1, 5, 5, Apol. 16; Pla., Phdr. 238e ἡδονῇ; Polyb. 18, 15, 16; Herodian 1, 17, 9; Philo, Cher. 71; Jos., Ant. 15, 91 δ. ταῖς ἐπιθυμίαις; Iren., 1, 6, 3 [Harv. I 56, 2]); the virtues Hv 3, 8, 8; m 12, 3, 1; faith m 9:12; τῇ κοιλίᾳ the belly, i.e. appetite (γαστρί X., Mem. 1, 6, 8; Anth. 11, 410, 4; cp. Ath. 31, 2) Ro 16:18. εἰς τὸ εὐαγγέλιον serve in the gospel Phil 2:22. For Ro 12:11 v.l. καιρῷ s. 2aβ.—M-M. TW. -
15 χαρίζομαι
χαρίζομαι (χάρις; Hom.+) mid. dep.: fut. χαρίσομαι Ro 8:32 (also Lucian, Dial. Mort. 9, 1; Jos., Ant. 2, 28; for Att. χαριοῦμαι); 1 aor. ἐχαρισάμην; pf. κεχάρισμαι. Pass., w. pass. sense: 1 fut. χαρισθήσομαι Phlm 22; 1 aor. ἐχαρίσθην Ac 3:14; 1 Cor 2:12; Phil 1:29.① to give freely as a favor, give graciously (a common term in honorific documents lauding officials and civic-minded pers. for their beneficence, s. SIG index and indexes of other inscriptional corpora) of God (so Ael. Aristid. 39, 3 K.=18 p. 409 D.; Herm. Wr. 12, 12; 16, 5 and p. 462, 30; 490, 9; 35; 492, 11 Sc.; 3 Macc 5:11; EpArist 196; TestSim 4:6; Jos., Ant. 3, 87; 4, 317) θεὸν … τὰ ἐκεῖ θαυμάσια χαριζόμενον God, who graciously bestows wonderful things from the world beyond (as opposed to the finery of this world, which in contrast is ‘shit’; s. δεινός and σκύβαλον) AcPl Ha 2, 23f. τινί τι someth. to someone (Appian, Bell. Civ. 1, 79 §360 χαρίζεσθαί τινι τὴν σωτηρίαν; Paus. 6, 18, 4 χαρίσασθαί μοι τήνδε ὦ βασιλεῦ τὴν χάριν; TestAbr A 3 p. 79, 30 [Stone p. 6] τὴν ἐπαγγελίαν) Ro 8:32; Phil 2:9; 2 Cl 1:4; Hs 9, 28, 6; D 10:3. This is also the place for Gal 3:18 if τὴν κληρονομίαν is to be supplied fr. the context (but s. end of this sec.). τυφλοῖς ἐχαρίσατο βλέπειν to the blind he granted the power of sight Lk 7:21 (v.l. τὸ βλέπειν; cp. Plut., Mor. 609a; 2 Macc 3:31, 33). ὁ χαρισάμενος ὑμῖν τοιοῦτον ἐπίσκοπον κεκτῆσθαι the one who (by his favor) granted you to obtain such a bishop IEph 1:3. Pass. 1 Cor 2:12. ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ πάσχειν you have (graciously) been granted the privilege of suffering for Christ Phil 1:29.—χ. τινά τινι give or grant someone to someone (Semonides 7, 93f D.3: Zeus χαρίζεταί τινά τινι=Z. grants one [i.e., a good wife] to someone) κεχάρισταί σοι ὁ θεὸς πάντας τοὺς πλέοντας μετά σου God has given you all those who are sailing with you, i.e. at your request God has granted them safety fr. deadly danger Ac 27:24. The one who is ‘given’ escapes death or further imprisonment by being handed over to those who wish him freed ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν Ac 3:14. Cp. Phlm 22 (Diod S 13, 59, 3 ἐχαρίσατο αὐτῷ τοὺς συγγενεῖσ=he granted him his [captured] relatives [and set them free]; Plut., C. Gracch. 836 [4, 3] χ. τὸν Ὀκτάβιον τῇ μητρί; PFlor 61, 61 [I A.D.] cited s.v. ὄχλος 1a, end; Jos., Vi. 355.—On the ‘giving’ of Barabbas s. JMerkel, Die Begnadigung am Passahfeste: ZNW 6, 1905, 293–316). On the other hand, the giving of a man to those who wish him ill results in harm to him (cp. Jos., Vi. 53) οὐδείς με δύναται αὐτοῖς χαρίσασθαι Ac 25:11; cp. vs. 16 (without dat., which is easily supplied; the v.l. adds εἰς ἀπώλειαν to it). Ign. rejects every attempt of others to save his life, because he wishes to leave the world and be with God, and martyrdom opens the way for this: τὸν τοῦ θεοῦ θέλοντα εἶναι κόσμῳ μὴ χαρίσησθε do not give to the world the one who wishes to belong to God IRo 6:2.—W. only the dat. χ. τινι show oneself to be gracious to someone (Diod S 14, 11, 1; Appian, Bell. Civ. 2, 112 §467; SIG 354, 4f βουλόμενος χαρίζεσθαι τῷ δήμῳ; ApcEsdr 25:7 τοὺς δικαίους τί χαρίζεις; Jos., Ant. 17, 222; Eunap. p. 77 Boiss.) Gal 3:18 (s. above; also Betz, Gal. ad loc.).② to cancel a sum of money that is owed, cancel (Ps.-Aeschin., Ep. 12, 14; Philo, Spec. Leg. 2, 39 τὰ δάνεια) Lk 7:42f. This forms a transition to③ to show oneself gracious by forgiving wrongdoing, forgive, pardon (Dionys. Hal. 5, 4, 3; Jos., Ant. 6, 144 ἁμαρτήματα χαρίζεσθαι) w. dat. of pers. and acc. of thing (TestJob 43:1 αὐτοῖς … τὴν ἁμαρτίαν αὐτῶν) χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα Col 2:13; cp. 2 Cor 2:10a; 12:13. W. dat. of pers. alone Eph 4:32ab; Col 3:13ab (Plut., Mor. 488a χαίρειν τῷ χαρίζεσθαι μᾶλλον αὐτοῖς ἢ τῷ νικᾶν=to delight in doing them favors rather than getting the better of them). W. acc. of thing alone 2 Cor 2:10bc. Abs. (cp. EpArist 215) rather forgive 2 Cor 2:7.—B. 1174. DELG s.v. χάρις. M-M. EDNT. TW. -
16 τρέπω
Aτρέψω 15.261
, etc.: [tense] aor. 1ἔτρεψα 18.469
, etc., [dialect] Ep.τρέψα 16.645
: besides [tense] aor. 1 Hom. has [tense] aor. 2 ἔτρᾰπον, Od.4.294, al., also Pi.O.10(11).15 (sts. also intr., v. περιτρέπω 11 and perh. Il.16.657, cf. 111 fin.): [dialect] Aeol. [tense] aor. ἔτροπον, v. ἀνατρέπω: [tense] pf. , Anaxandr.51, ([etym.] ἀνα-) S.Tr. 1009 (lyr.), And.1.131; laterτέτρᾰφα Din.1.108
, ([etym.] ἀνα-) ib.30, D.18.296 (cod. S), Aeschin.1.190, 3.158 (but cf. Wackernagel Studien zum griech. Perf.15);ἐπι-τέτραφα Plb.30.6.6
:—[voice] Med., [tense] fut.τρέψομαι Hdt.1.97
, Hp.Prog.20, E. Hipp. 1066, etc.: [tense] aor.ἐτρεψάμην Od.1.422
, E.Heracl. 842: also [tense] aor. 2ἐτραπόμην Il.16.594
, Hdt.2.3, al. (used also in pass. sense, ([etym.] ἀν-) Il.6.64, 14.447, and once in [dialect] Att., ([etym.] ἀν-) Pl.Cra. 395d); imper. : [tense] pf. (v. infr.):—[voice] Pass., [tense] fut.τρᾰπήσομαι Plu.Nic.21
, etc.; alsoτετράψομαι Ph.1.220
, ([etym.] ἐπι-) Pisistr. ap. D.L.1.54: [tense] aor.ἐτρέφθην Hom. Epigr.14.7
, once in Trag., E.El. 1046 (v. ἐπιτρέπω); [dialect] Ion.τραφθῆναι Od.15.80
, cf. Hdt.4.12: [tense] aor. 2 ἐτράπην [pron. full] [ᾰ] A.Pers. 1029 (lyr.), Ar.Ec. 416, etc.; ἐτρέπην ([etym.] ἐν-) UPZ5.24 (ii B. C.): [tense] pf. ; [ per.] 3pl.τετράφαται Thgn.42
, cf. Il.2.25 ([etym.] ἐπι-); [ per.] 3sg. imper.τετράφθω 12.273
; part.τετραμμένος 19.212
, etc.: [tense] plpf., [dialect] Ep. [ per.] 3sg.τέτραπτο Od.4.260
; [ per.] 3pl.τετράφατο Il.10.189
.—From the [tense] aor. 2 has been formed the [tense] pres. ἐπιτρᾰπέουσι, ib. 421; cf. τραπητέον.—The [dialect] Ion. forms used by Hdt. are [tense] pres. [voice] Pass.τράπονται 6.33
, al.; [ per.] 3sg. [tense] impf.τρέπεσκε 4.128
; [tense] aor. [voice] Pass.τραφθείς 9.56
; but [tense] fut. ἐπιτράψομαι is f. l. in 3.155, and in the [tense] pres. [voice] Act. and [voice] Pass. codd. vary (both forms in codd. of 2.92 ([voice] Act.),τρέπεται 1.117
,τράπεται 4.60
):—[dialect] Dor. forms, [full] τράπω EM114.19; [tense] fut. ([place name] Crete):— turn or direct towards a thing, Hom., etc.; mostly folld. by a Prep.,τ. [φύσας] ἐς πῦρ Il.18.469
;ἐς ποταμὸν φλόγα 21.349
; εἰς εὐνὴν τράπεθ' ἥμεας show us to bed, Od.4.294 (perh. with a punning reference to ταρπώμεθα in next line); (as though τραπείομεν in Il.3.441 belonged to τρέπω and not to τέρπω; unless there is a pause after λέκτρονδε); θυμὸν εἰς ἔργον τ. Hes.Op. 316
;εἰς ἐχθροὺς βέλος A.Th. 255
;πόλεις ἐς ὕβριν Th.3.39
;τὸν ἄνθρωπον.. εἰς ἀθυμίαν D.23.194
;πρὸς ἠέλιον κεφαλήν Od.13.29
;πρὸς ὄρος πίονα μῆλα 9.315
;πρὸς εὐφροσύναν ἦτορ Pi.I.3.10
;τὰς γνώμας πρὸς χρηματισμόν Pl.Ep. 355b
; alsoἐπ' ἐμπορίην θυμόν Hes.Op. 646
, cf. Pl. Phdr. 257b, R. 508c;δᾶμον ἐς ἡσυχίαν Pi.P.1.70
;ἐπ' ἐχθροῖς χεῖρα S.Aj. 772
;κατὰ πληθὺν τ. θυμόν Il.5.676
;ἀντίον Ζεφύρου πρόσωπον Hes.Op. 594
: with Advbs.,πάντων ὁμόσε στόματ' ἔτραπε Il.12.24
;οὐκ οἶδ' ὅποι χρὴ.. τ. ἔπος S.Ph. 897
;ἐνταῦθα σὴν φρένα E.IT 1322
; τὴνδιάνοιαν ἄλλοσε Pl.R. 393a
;ἐκεῖσε τ. τὰς ἡδονάς Id.Lg. 643c
;ἐπὶ τὴν θεραπείαν τὸν λόγον Sor.2.23
: c. inf., σέ.. ἔτραπε.. ὀργὰ παρφάμεν led thee to speak crookedly, Pi.P.9.43:—also in [voice] Med.,τραπέσθαι τινὰ ἐπί τι Pl.Euthd. 303c
, cf. Chrm. 156c:—[voice] Pass.,κεῖται ἀνὰ πρόθυρον τετραμμένος Il.19.212
.2 [voice] Pass. and [voice] Med., turn one's steps, turn in a certain direction,τραφθῆναι ἀν' Ἑλλάδα Od.15.80
;τραφθέντες ἐς τὸ πεδίον Hdt. 9.56
;ἐς Θήβας ἐτραπόμην Id.2.3
; ἐπὶ Προκόννησον, ἐπ' Ἀθηνέων, Id 6.33, 5.57: with Advbs., ἀμηχανεῖν ὅποι τράποιντο which way to turn, A. Pers. 459;ἀμηχανῶ.. ὅπᾳ τράπωμαι Id.Ag. 1532
(lyr.);πᾷ τις τράποιτ' ἄν; Id.Ch. 409
(lyr.);ποῖ τρέψομαι; E.Hipp. 1066
, cf. X.An.3.5.13;ποῖ χρὴ τραπέσθαι; Lys.29.2
: c. acc. cogn., τραπέσθαι ὁδόν take a course, Hdt.1.11, cf. 9.69, Pl.Sph. 242b;πολλὰς ὁδοὺς τραπόμενοι κατὰ ὄρη Th.5.10
; .3 in [voice] Pass. and [voice] Med. also, turn or betake oneself, εἰς ὀρχηστύν, εἰς ἀοιδήν, Od.1.422, 18.305;ἐπὶ ἔργα Il.3.422
, etc.; ἐπ' ἀναιδείην Hom Epigr.14.7;ἐπὶ σωφροσύνην Thgn.379
;ἐπὶ ψευδέα ὁδόν Hdt.1.117
;ἐπὶ φροντίδας E.IA 646
;ἐφ' ἁρπαγήν Th.4.104
;ἐπ' εἰρήνην X.HG4.4.2
;ἐς τὸ μαίνεσθαι S.OC 1537
;ἐς ἀλκήν Th.2.84
;εἰς ἁρπαγὴν ἐπὶ τὰς οἰκίας X.HG6.5.30
;κατὰ θέαν τετραμμένοι Th.5.9
;πρὸς ἀλκήν Hdt.3.78
;πρὸς τὸ κέρδιον τραπείς S.Aj. 743
;πρὸς λῃστείαν Th.1.5
;πρὸς ἄριστον τετρ. Hdt.1.63
;πρὸς τὸν πότον Pl.Smp. 176a
, etc.; also τ. πρός τινα betake oneself, have recourse to him, Cratin.152, X.An.4.5.30, Pl.Prt. 339e;ἐφ' ἱκετείαν τ. τῶν διωκόντων Id.Ap. 39a
.4 [voice] Pass. and [voice] Med., of places, to be turned or look in a certain direction,πρὸς ζόφον Od. 12.81
; πρὸς ἄρκτον, πρὸς νότον, etc., Hdt. 1.148, Th.2.15, etc.; alsoπρὸς τοῦ Τμώλου Hdt.1.84
; ἄντ' ἠελίου τετρ. straight towards, Hes. Op. 727.II turn, i. e. turn round or about, πάλιν τρέπειν turn back,ἵππους Il.8.432
; τινα ib. 399; ὄσσε, δόρυ, 21.415, 20.439; τὰ καλὰ τ. ἔξω turn the best side outmost, show the best side (of a garment), Pi.P.3.83:—[voice] Pass.,πάλιν ἐτράπετ' Il.21.468
;μή τις ὀπίσσω τετράφθω 12.273
; c. gen., turn from..,υἷος 18.138
; ἐτράπετ' αἰχμή the point bent back, like ἀνεγνάμφθη, 11.237; of the sun having passed the meridian,πόστην ἥλιος τέτραπται; Ar.Fr. 163
, cf. Antig. Mir.60; also of the solstice, ἐπειδὰν ἐν χειμῶνι τράπηται [ὁ ἥλιος] (v.τροπή 1
) X.Mem.4.3.8, cf. Pl.Lg. 915d;τραπείσης τῆς ὥρας Arist. HA 628b26
:—intr. in [voice] Act., περὶ δ' ἔτραπον ὧραι, v. περιτρέπω 11.2 τ. τι εἴς τινα turn upon another's head, τ. τὴν αἰτίαν, τὴν ὀργὴν εἴς τινα, Is.8.41, D.8.57; freq. in imprecations, ἐς κεφαλὴν τράποιτ' ἐμοί on my head be it! Ar.Ach. 833, cf. Hdt.2.39; εἰς σεαυτὸν τρεπέσθω on your head be it! IG4.444 ([place name] Phlius);ἦ κἀπ' ἐμοὶ τρέποιτ' ἂν αἰτίας τέλος; A.Eu. 434
; keep your ills to yourself,Ar.
Ach. 1019, Nu. 1263;πρὸς ὑμᾶς αὐτοὺς τρέψεσθε Lys.8.19
.3 alter, change,φρένας Il.6.61
;τὰς γνώμας X.An.3.1.41
; [τὸ χρῶμα] Sor.1.35; [ τὸ γάλα] ib.92;ἔτραπεν κεῖνον μισθῷ χρυσός Pi.P.3.55
; deceive, Archil.166;ἐς κακὸν τ. τινά Pi.P.3.35
; (troch.); , cf. Hdt.7.105, etc.: [voice] Med., πρὸς τὰς ξυμφορὰς τὰς γνώμας τρέπεσθαι shift their views, Th.1.140, cf. Plu. 2.71e, etc.:—[voice] Pass., to be changed,τρέπεται χρώς Il.13.279
, cf. Od. 21.413, Hes.Op. 416; τὴν χρόαν τρέπεσθαι, of animals, Plu.2.51d; τῷ χρώματι τρεπομένας, of women, Sor.1.35 (so abs., of a man, Id.Vit.Hippocr.5);ὁ οὕτω τρεπόμενος σφυγμός Gal.18(2).40
;τρέπεται νόος Od.3.147
;νόος ἐτράπετ' 7.263
;Διὸς ἐτράπετο φρήν Il.10.45
;τράπομαι καὶ τὴν γνώμην μετατίθεμαι Hdt.7.18
; ὁρῶν αὐτοὺς τετραμμένους seeing that they had changed their minds, Id.9.34, cf. Th.4.106;ἐπὶ τὰ βελτίω τρέπου Ar.V. 986
: c. inf.,κραδίη τέτραπτο νέεσθαι Od.4.260
;ἐτράποντο.. τῷ δήμῳ.. τὰ πράγματα ἐνδιδόναι Th. 2.65
: c. acc. cogn.,πλείους τραπόμενος τροπὰς τοῦ Εὐρίπου Aeschin. 3.90
; οἶνος τρέπεται the wine turns, becomes sour (v. τροπίας), S.E. P.1.41;ἡ ξανθὴ χολὴ.. εἰς τὸν ἰώδη τρέπεται χυμόν Gal.16.534
; ἡ ἀδελφὴ ἐπὶ τὸ κομψότερον ἐτράπη has taken a turn for the better, POxy.935.5 (iii A. D.); ἐπὶ τὸ ῥᾷον ἔδοξεν τετράφθαι ib.939.17 (iv A. D.); τοῦ πατρὸς ἡμῶν εἰς ἄπορον τραπέντος having become destitute, PMeyer 8.14 (ii A. D.):—intr. in [voice] Act.,τοῦ ἄρχοντος τρέποντος εἰς δεσπότην Ph.2.562
.III turn or put to flight, rout, defeat,τρέψω δ' ἥρωας Ἀχαιούς Il.15.261
;ἔτρεψε φάλαγγας Tyrt.12.21
, cf. Pi.O.10 (11).15, Hdt.1.63, 4.128, Th.1.62, 4.25,33, etc.; in full,φύγαδε τ. Il.8.157
;εἰς φυγὴν ἔτρεψε τοὺς ἑξακισχιλίους X.An.1.8.24
;τρέψαι καὶ ἐς φυγὴν καταστῆσαι Th.7.43
(but they fled,E.
Supp. 718):—[voice] Med., [tense] pres., X.An.5.4.16, J.AJ13.2.4, Plu.Cam.29: [tense] fut., Ar.Eq. 275 (troch.): [tense] aor. 1, E.Heracl. 842, X.An.6.1.13:—[voice] Pass., to be put to flight, [tense] aor. 2 (lyr.), X.Cyr.5.4.7 (v.l. ἐτράποντο), etc.: also [tense] aor. 1ἐτρέφθην Id.An.5.4.23
, HG3.4.14, Cyn.12.5: [tense] aor. 2 [voice] Med.ἐτραπόμην Hdt.1.80
, 9.63, etc.;ἐς φυγὴν τραπέσθαι Id.8.91
, Th.8.95;τραπόμενοι κατέφυγον Id.4
54;φυγῇ ἄλλος ἄλλῃ ἐτράπετο X.An.4.8.19
;ἐτράποντο φεύγειν Plu.Lys. 28
, Caes.45: rarely in [tense] pf. [voice] Pass.,τετραμμένου φυγᾷ γένους A.Th. 952
(lyr.):—also intr. in [voice] Act.,φύγαδ' ἔτραπε Il.16.657
(unless it governs δίφρον).IV turn away, keep off, ;τ. τινὰ ἀπὸ τείχεος 22.16
;ἑκάς τινος Od.17.73
([voice] Med.);τῇ.. νόον ἔτραπεν 19.479
: abs.,ἀλλὰ Ζεὺς ἔτρεψε Il.4.381
; of weapons,βέλος.. ἔτραπεν ἄλλῃ 5.187
;ἀπὸ ἔγχεος ὁρμὴν ἔτραπε Hes. Sc. 456
.VI turn, apply,τ. τι ἐς ἄλλο τι Hdt.2.92
; τὰς ἐμβάδας ποῖ τέτροφας; what have you done with your shoes? Ar.Nu. 858;τὸν μόναυλον ποῖ τέτροφας; Anaxandr. 51
:—[voice] Pass.,ποῖ τρέπεται.. τὰ χρήματα; Ar.V. 665
(anap.). -
17 μετάνοια
μετάνοια, ας, ἡ (μετανοέω) prim. ‘a change of mind’ (Thu. 3, 36, 4; Polyb. 4, 66, 7; Appian, Mithrid. 16 §57; pap [s. New Docs 4, 160; Spicq II 475, 17]; TestSol 12:3 C; JosAs, ApcSed; ApcMos 32; Jos., C. Ap. 1, 274, Ant. 16, 125; Just., Tat.), also w. the nuance of ‘remorse’ (as regret for shortcomings and errors: Batr. 69; Lycon the Peripatetic [III B.C.], Fgm. 23 Wehrli [in Diog. L. 5, 66]; Polyb. 18, 33, 7; Stoic. III 147, ln. 21f; Cebes 10, 4; 11, 1; Plut., Mor. 56a; 68f; 961d, Alex. 11, 4, Mar. 10, 4; 39, 3; Chariton 1, 3, 7; Appian, Liby. 52 §225; 102 §482; 116 §553; M. Ant. 8, 10; Ps.-Lucian, Calumn. 5; Jos., Ant. 13, 314. Of the ‘remorse’ of Sophia Iren. 1, 3, 1 [Harv. I 24, 7]); in our lit. w. focus on the need of change in view of responsibility to deity (cp. Hierocles 14, 451; Sir 44:16; Wsd 12:10, 19; Prayer of Manasseh [=Odes 12] 8; Philo, Det. Pot. Ins. 96, Spec. Leg. 1, 58, Virt. 175ff [περὶ μετανοίας] al.; EpArist 188; Jos., Ant. 9, 176; TestReub 2:1; TestJud 19:2; TestGad 5:7f; JosAs 15:6ff; 16:7; ApcSed prol.: περὶ ἀγάπης καὶ περὶ μ.; 14:3 ἐν μετανοίαις; SibOr 1, 129; 168; Iren. 1, 21, 2 [Harv. 182, 7]; Orig., C. Cels. 7, 57, 3f; Did., Gen. 97, 15) repentance, turning about, conversion; as a turning away μετάνοια ἀπὸ νεκρῶν ἔργων turning away from dead works Hb 6:1. Mostly of the positive side of repentance, as the beginning of a new relationship with God: ἡ εἰς θεὸυ μ. repentance that leads to God Ac 20:21. ἄξια τῆς μετανοίας ἔργα deeds that are consistent with repentance 26:20. Also καρπὸν ἄξιον τῆς μ. Mt 3:8; cp. Lk 3:8. βαπτίζειν εἰς μ. baptize for repentance Mt 3:11 (s. βαπτίζω 2a; also εἰς 10a). βάπτισμα μετανοίας Mk 1:4; Lk 3:3; cp. Ac 13:24; 19:4 (alt. λουτροῦ … τῆς μ. Just., D. 14, 1) χρείαν ἔχειν μετανοίας need repentance or conversion Lk 15:7. κηρύσσειν μ. εἰς ἄφεσιν ἁμαρτιῶν preach repentance that leads to the forgiveness of sins 24:47 (μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν διὰ … λουτροῦ παλλιγγενεσίας Theoph. Ant. 2, 16 [p. 140. 8f]); cp. 1 Cl 7:6. ἔχειν καιρὸν μετανοίας still have time for repentance 2 Cl 8:2. τόπον μετανοίας διδόναι give an opportunity for repentance (Wsd 12:10; cp. ἵνα μετάνοια δοθῇ Did., Gen. 169, 4; ἀφορμὴν μετανοίας καὶ ἐξομολογήσεως παράσχειν Theoph. Ant. 2, 29 [p. 170, 17]) 1 Cl 7:5. μετανοίας τόπον εὑρίσκειν Hb 12:17 (cp. μετανοίας τόπον ἔχειν Tat. 15:3). διδόναι τινὶ (τὴν) μ. (cp. Wsd 12:19; M. J. Brutus, Ep. 7) Ac 5:31; 11:18; 2 Ti 2:25; 16:9; cp. Hv 4, 1, 3; Hs 8, 6, 2; 8, 11, 1. τιθέναι τινὶ μετάνοιαν prescribe repentance for someone Hm 4, 3, 4; cp. 5; καλεῖν τινα εἰς μ. Lk 5:32 (ApcSed 15:2; Just., A I, 15, 7; 90, 7); Mt 9:13 v.l.; Mk 2:17 v.l. (cp. καλοῦνται αὐτοὺς ἐπὶ μ. καὶ διόρθωσιν τῆς ψυχῆς αὐτῶν Orig., C. Cels. 3, 62, 3). περὶ μετανοίας λαλεῖν 1 Cl 8:1. ἀκούσαντες ταύτην τὴν μετάνοιαν when they heard of this repentance Hs 8, 10, 3; παιδεύεσθαι εἰς μ. be disciplined so as to repent 1 Cl 57:1. εἰς μ. ἄγειν τινά (EpArist 188; Jos., Ant. 4, 144; cp. Appian, Bell. Civ. 2, 63 §262 θεοῦ σφᾶς ἐπὶ μετάνοιαν ἄγοντος) Ro 2:4; ἀνακαινίζειν εἰς μ. Hb 6:6; χωρῆσαι εἰς μ. come to repentance 2 Pt 3:9. μετάνοιαν λαμβάνειν receive repentance (after denying Christ) Hs 9, 26, 6a. μετανοίας μετασχεῖν 1 Cl 8:5. μετάνοιαν ἔχειν have a possibility of repentance Hm 4, 3, 3; Hs 8, 8, 2. ἐστί τινι μετάνοιαν have a possibility of repentance Hv 2, 2, 5c; 3, 7, 5; Hs 8, 8, 5; 8, 9, 4a; 9, 19, 1; 9, 20, 4. τινὶ μετάνοιά ἐστι μία have (only) one possibility of repentance m 4, 1, 8; cp. 4, 3, 1. μ. κεῖταί τινι repentance is ready, available for someone Hs 9, 19, 2f; 9, 22, 4; 9, 26, 6b. ἐπίκειταί τινι 8, 7, 2a. γίνεταί τινι 9, 26, 5; εἰς μάτην ἐστὶν ἡ μ. is in vain 6, 1, 3. ταχινὴ ὀφείλει εἶναι must follow quickly 8, 9, 4b. ἡ μ. σύνεσίς ἐστιν μεγάλη is great understanding m 4, 2, 2. μ. καθαρά 12, 3, 2; cp. Hs 7:6. μ. ἁμαρτίας rep. for sin 2 Cl 16:4; cp. Hm 4, 3, 3. μ. ζωῆς rep. that leads to life Hs 6, 2, 3; cp. 8, 6, 6. ἐλπὶς μετανοίας hope of repentance or conversion IEph 10:1; Hs 6, 2, 4; 8, 7, 2b; 8, 10, 2. W. πίστις and other Christian virtues 1 Cl 62:2. The ἄγγελος τῆς μ. appears in Hermas as a proclaimer of repentance: v 5:7; m 12, 4, 7; 12, 6, 1; Hs 9, 1, 1; 9, 14, 3; 9, 23, 5; 9, 24, 4; λυπεῖσθαι εἰς μ. feel pain that leads to repentance 2 Cor 7:9, λύπη μετάνοιαν ἐργάζεται (cp. Plut., Mor. 476f) vs. 10.—W. the Christian use of the word in mind Polycarp says ἀμετάθετος ἡμῖν ἡ ἀπὸ τῶν κρειττόνων ἐπὶ τὰ χείρω μετάνοια for us ‘repentance’ from the better to the worse is impossible MPol 11:1.—WHolladay, The Root Šûbh in the OT, ’58.—TRE VII 446–51; RAC II 105–18.—DELG s.v. νόος. M-M. EDNT. TW. Spicq. Sv. -
18 στρέφω
στρέφω fut. στρέψω LXX; 1 aor. ἔστρεψα. Pass.: 2 fut. στραφήσομαι LXX; 2 aor. ἐστράφν (Hom. +).① to change the position of someth. relative to someth. by turningⓐ turn (SibOr 5, 497 στ. ψυχάς) τί τινι someth. to someone Mt 5:39; D 1:4.—So perh. also in a nonliteral sense ἔστρεψεν ὁ θεός God turned the Israelites toward the heavenly bodies, so that they were to serve them as their gods Ac 7:42 (s. 3 Km 18:37 σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω. But s. 4 below).ⓑ turn around, turn toward pass. w. act. forceα. lit. στραφείς foll. by a finite verb he turned (around) and … (X., Cyr. 3, 3, 63; TestAbr B 12 p. 116, 14 [Stone p. 80]). The purpose of the turning can be to attack someone Mt 7:6, or a desire to see or speak w. someone 9:22 (cp. Mitt-Wilck. I/2, 20 I, 6 στραφεὶς καὶ ἱδὼν Ἡλιόδωρον εἶπεν); 16:23; Lk 7:9; 9:55; 14:25; 22:61; J 1:38; 20:16; MPol 5:2. Finite verb instead of ptc. (ApcMos 19) ἐστράφη … καὶ εἶδεν GJs 15:1; 17:2ab. στρ. πρός w. acc. turn to or toward (schol. on Nicander, Ther. 677 πρὸς ἥλιον στρέφεσθαι of the heliotrope): στραφεὶς πρός τινα foll. by a finite verb (TestJob 27:1; 29:3; ApcMos 23:25, 28) Lk 7:44; 10:22 v.l., 23; 23:28. στρ. εἰς τὰ ὀπίσω turn around J 20:14; GJs 7:2 (cp. X., De Re Equ. 7, 12 στρέφεσθαι εἰς τὰ δεξιά).β. in a transf. sense of 1a compounded of change of mind and direction στρεφόμεθα εἰς τὰ ἔθνη we turn to the Gentiles Ac 13:46. ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον in their hearts they turned back to Egypt 7:39.② to carry someth. back to its previous location, bring back, return τὶ someth. τὰ τριάκοντα ἀργύρια Mt 27:3③ to turn someth. into someth. else, turn, change (Just., A I, 59, 1 ὕλην of God) τὶ εἴς τι someth. into someth. ὕδατα εἰς αἷμα Rv 11:6 (cp. Ps 113:8; 29:12). Pass. be changed, be turned (1 Km 10:6 εἰς ἄνδρα ἄλλον) στραφήσονται τὰ πρόβατα εἰς λύκους D 16:3a. ἡ ἀγάπη στραφήσεται εἰς μῖσος D 16:3b (cp. La 5:15; 1 Macc 1:39, 40).④ to turn away so as to dissociate oneself, turn intr. (X., An. 4, 3, 26; 32, Ages. 2, 3) so perh. ἔστρεψεν ὁ θεός God turned away from them Ac 7:42 (s. 1a above).⑤ to experience an inward change, turn, change, pass. in act. sense. For the better: make a turn-about, turn around (SibOr 3, 625) Mt 18:3 (JDupont, MBlack Festschr., ’69, 50–60); J 12:40 (Is 6:9.—Field, Notes 99.—The Eng. term ‘conversion’ could suggest a change from one religious persuasion to another, which is not the case in these pass.). For the worse: turn to someth. evil, be perverted D 11:2.—B. 666. DELG. M-M. TW. -
19 κύω
I in [tense] pres. and [tense] impf., of females, conceive, Λάβδα κύει τέξει δὲ κτλ. Orac. ap. Hdt.5.92.β, cf. Ar.Fr. 609, Pl.Lg. 789e, etc.;κύω μῆνα ὄγδοον ἤδη Luc.DMeretr.2.1
;κ. ἀπό τινος Id.Gall.19
: metaph.,κύει πόλις ἥδε Thgn.39
.2 rarely c.acc., to be pregnant with,οὐδὲ κύουσι πολλὰ κυήματα Arist.HA 543b22
;παιδίον Luc.DMeretr.2.4
: metaph., ἡ ψυχή μου ἀεὶ τοῦτο κύουσα (al. κυοῦσα)διῆγεν X.Cyr.5.4.35
:—[voice] Pass., to be borne in the womb,τὰ κυόμενα παιδία Arist.Pr. 860a21
, Jul.Or.2.99c.II in [tense] aor. [voice] Act. ἔκῡσα, causal, of the male, impregnate, metaph.,ὄμβρος ἔκυσε γαῖαν A.Fr.44.4
:—[tense] aor. [voice] Med. ἐκῡσάμην, of the female, conceive,οὓς τέκε κυσαμένη Hes.Th. 125
, cf. 405, h.Hom.1.4; Ζηνί by Zeus, Asius Fr.Ep.1.3 K.;ὅσσους.. Τυφάονι κύσατο Κητώ Euph.112
.—The forms κυέω and κύω seem synonymous, but κυέω ([etym.] κυῶ ) is the better-attested form in [dialect] Att. Prose ( κύοντα only v.l. in Pl. Tht. 151b, κύοντες is read in Arist.HA 544a23 (v.l. κύονες, ποιοῦντες) , κύοντα ib. 585a3, κυόμενα (v.l. - ούμενα) Pr.l.c., κυόμενον (v.l. - ούμενον) GA 730b4, but ;ἐκύομεν LXX
ls.59.13).—The [tense] pres. κύω has [pron. full] ῠ in verse, but forms of κῠέω can be restored by altering the accent.—The causal sense belongs only to the [tense] aor. ἔκῡσα. -
20 μεταπίπτω
A fall differently, undergo a change,a in form, Heraclit.88, Meliss.8, Pl.Cra. 440a, etc.;πολλαχῶς μ. Diog.Apoll.2
;μ. τὸ εἶδος Hdt.6.61
;μ. εἰς ἄλλο εἶδος Pl.Cra. 440b
;ἐκ γυναικὸς ἐς ὄρνεον Luc.Philops.2
: Gramm.,τὸ ᾱ μ. εἰς τὸ ο ¯ A.D.Adv.188.25
; fall into disrepair, PSI4.444.3 (iii B. C.).b in mind, change one's opinion suddenly, ;ἐξ ἐχθίστου μ. Ar.Av. 627
: abs., Isoc.9.50, Plb.5.49.7, PRyl.118.4 (i B. C.); alsoμ. εἰς τἀναντία τῆς γνώμης Plb.21.7.7
.2 of place, migrate, be transferred, Arist. Mete. 360b18, al.; of votes, , cf. Aeschin.3.252; but ὀστράκου μεταπεσόντος on the fall of the sherd with the other side uppermost, prov., of a sudden change (borrowed from the game ὀστρακίνδα), Pl.Phdr. 241b, cf. Sch.3 of conditions, circumstances, etc.,μεταπίπτοντος δαίμονος E.Alc. 913
(anap.);μ. ἄνω κάτω Pl.Grg. 493a
;τοὐναντίον μεταπέπτωκεν Id.Tht. 162d
;τὰ μὲν [πάθη] ταχὺ μεταπίπτειν εἴθισται D.26.18
;τὸ τῆς τύχης γὰρ ῥεῦμα μ. ταχύ Men.Georg.Fr.2
; freq. of political changes, undergo revolution, Th.8.68, Pl.Ep. 325a; μετεπεπτώκει τὰ πράγματα a revolution had taken place, Lys.20.14; ; also : generally, change for the worse,ἐξ εὐπορίης εἰς πενίην Democr.101
;εἰς δουλείαν Lycurg.50
;ἐξ εὐτυχίας εἰς δυστυχίαν Arist. Po. 1453a2
; also, for the better,μ. ἐκ τοῦ κακῶς πράττειν Lycurg.60
; ;τοῦ πυκνὰ μεταπίπτοντος κριτηρίου Epicur.Fr. 230
; of a person, to be variable,μ. καὶ μεταρριπίζεσθαι Arr. Epict.1.4.19
.b μεταπίπτοντες λόγοι fallacies due to a change in meaning of terms, ib.1.7.1; συλλογισμοὶ μ. ib.2.17.27.II c. gen. rei, fall from, fail of.., .III of property, to be transferred,εἴς τινα ἐξ ὀνόματός τινος Stud.Pal.4.114.14
(ii A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεταπίπτω
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